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    <loc>https://www.georgetownjournalofhistory.org/gjoh-blog/paradise-lost-the-marshall-islands-and-americas-nuclear-legacy</loc>
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      <image:title>GJOH Blog - Paradise Lost: The Marshall Islands and America’s Nuclear Legacy - Make it stand out</image:title>
      <image:caption>The "Baker" Explosion, part of Operation Crossroads, a US Army nuclear test at Bikini Atoll, Micronesia, on July 25, 1946.</image:caption>
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    <loc>https://www.georgetownjournalofhistory.org/gjoh-blog/educate-a-woman-you-educate-a-race-when-freedom-means-assimilation</loc>
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      <image:title>GJOH Blog - ‘Educate a Woman, You Educate a Race:’ When Freedom Means Assimilation - Make it stand out</image:title>
      <image:caption>Picture: Frances Benjamin Johnston. Laundry Class, Carlisle Indian School. Ca. 1900-03.</image:caption>
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  <url>
    <loc>https://www.georgetownjournalofhistory.org/gjoh-blog/revisiting-the-st-valentines-day-massacre</loc>
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    <lastmod>2026-03-19</lastmod>
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      <image:title>GJOH Blog - Revisiting the St. Valentine’s Day Massacre - Make it stand out</image:title>
      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
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    <image:image>
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      <image:title>GJOH Blog - Revisiting the St. Valentine’s Day Massacre - Make it stand out</image:title>
      <image:caption>Al Capone</image:caption>
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  <url>
    <loc>https://www.georgetownjournalofhistory.org/gjoh-blog/to-preserve-or-not-to-preserve-the-east-wing-demolition</loc>
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    <lastmod>2026-03-09</lastmod>
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      <image:title>GJOH Blog - To Preserve or not to Preserve:                               The East Wing Demolition - Make it stand out</image:title>
      <image:caption>Photograph: Getty Images</image:caption>
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    <image:image>
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      <image:title>GJOH Blog - To Preserve or not to Preserve:                               The East Wing Demolition - Make it stand out</image:title>
      <image:caption>A statue honoring White House Historical Association founder First Lady Jacqueline Kennedy. Photograph: Jacquelyn Martin/AP/Shutterstock</image:caption>
    </image:image>
    <image:image>
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      <image:title>GJOH Blog - To Preserve or not to Preserve:                               The East Wing Demolition - Make it stand out</image:title>
      <image:caption>The Queen’s Hamlet. Photograph: Chateau de Versailles</image:caption>
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  <url>
    <loc>https://www.georgetownjournalofhistory.org/gjoh-blog/saint-martin-veterans-day</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2025-11-11</lastmod>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/687ec681409cc93c92e29689/85a01b2e-3442-42b0-aed1-e6b69472a532/St._Martin_of_Tours.jpg</image:loc>
      <image:title>GJOH Blog - Saint Martin and the Eleventh Hour: The Overlapping Meanings of November 11 - On November 11, 1918, the armistice that ended the First World War was signed in Compiègne, France. Today, many of the nations that fought in the war celebrate that armistice and veterans in general. The holiday goes by many names: Veteran’s Day in the United States, Remembrance Day in the United Kingdom and the British Commonwealth, and Armistice Day in France and Belgium. However, November 11 is also commemorated for another reason: the feast day of St. Martin of Tours. One of the Catholic Church’s most important saints, St. Martin served as a soldier in the Roman Army and lived in what is now France. Is this just a coincidence, or is there a relationship between this French military saint and the ending of one of the bloodiest wars in French history?</image:title>
      <image:caption>An Orthodox Icon of St. Martin</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/687ec681409cc93c92e29689/3499f24d-ac2c-4a87-bba8-f8b853a27185/basilica_st_martin_neo_1.jpg</image:loc>
      <image:title>GJOH Blog - Saint Martin and the Eleventh Hour: The Overlapping Meanings of November 11 - In the 19th century, the French Third Republic revived the cult of St. Martin and promoted the image of Martin as a soldier-saint, a symbol of French nationalism, and the growing alliance between right wing political forces and the Church. During the Franco-Prussian War, Saint Martin was called upon to protect France, and at Tours a weekly "military mass” was held at Martin’s tomb for soldiers and their families. Martin was even promoted as a masculine replacement of Marianne, the female personification of France famous from Delacroix’s painting Liberty Leading the People (Brennan 1997, 491-492). As defeat in the Franco-Prussian War led to the establishment of the Paris Commune in 1871, reactionary elements in the Army and the Government embraced Catholicism, and with it Martin, as a counter to growing class conflict (Brennan 1997, 492-493). When the First World War began in 1914, Martin continued to be used as a French military symbol, alongside military saints from other allied nations such as Britain’s St. George (Brennan 1997, 492).</image:title>
      <image:caption>The current Basilica of St. Martin in Tours was built between 1886 and 1924</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/687ec681409cc93c92e29689/6a9e89d7-7ea3-48e7-a6f6-44cb923386eb/jimmy_carter_lays_wreath_2.jpg</image:loc>
      <image:title>GJOH Blog - Saint Martin and the Eleventh Hour: The Overlapping Meanings of November 11 - These descriptions sound very similar to the types of secular Armistice Day celebrations that occur today. Ceremonies are often held at symbolic “Tombs of the Unknown Soldier” and include the placement of flags and wreaths. Even if the association is just a coincidence, the Catholic Church continues to blend together celebrations of Saint Martin’s Day with celebrations of the Armistice. On the hundredth anniversary of the armistice in 2018, at St. Martin’s shrine in Tours, both “armistice masses” and masses for St. Martin’s feast were celebrated, which included the placement of French and American flags in the church, just as in 1918. Though seemingly a coincidence, the convergence of St. Martin’s Day and Armistice celebrations highlights how civic society and religious practice can intersect. Not only is there a, perhaps expected, sacralization of a secular memorial, but also the introduction of that civic commemoration into the realm of religious ritual.</image:title>
      <image:caption>President Jimmy Carter lays a wreath at the Tomb of the Unknown Solider, in Arlington National Cemetery, for Veteran’s Day.</image:caption>
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  <url>
    <loc>https://www.georgetownjournalofhistory.org/gjoh-blog/campus-maps-over-time-part-i-post-war-development-1945-to-1967</loc>
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    <lastmod>2025-11-06</lastmod>
    <image:image>
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      <image:title>GJOH Blog - Campus Maps Over Time | Part I: Post-War Development (1945 to 1967) - Make it stand out</image:title>
      <image:caption>Map of Georgetown University in 2025</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/687ec681409cc93c92e29689/202f8244-ea28-490e-b4e5-2459a11bae1c/Screenshot+2025-11-06+at+12.21.30%E2%80%AFAM.png</image:loc>
      <image:title>GJOH Blog - Campus Maps Over Time | Part I: Post-War Development (1945 to 1967) - Make it stand out</image:title>
      <image:caption>Map of Georgetown University in 1945 –  Booth Center for Special Collections, Georgetown University</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/687ec681409cc93c92e29689/0f9c32ae-90b0-4698-9ce6-a3a7b164d9fd/Screenshot+2025-11-06+at+12.24.52%E2%80%AFAM.png</image:loc>
      <image:title>GJOH Blog - Campus Maps Over Time | Part I: Post-War Development (1945 to 1967) - Make it stand out</image:title>
      <image:caption>“Aerial View of Greater Georgetown,” showing the proposed Andrew White Memorial Quadrangle, by Emile G. Perrot, 1929 – Booth Center for Special Collections, Georgetown University</image:caption>
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    <image:image>
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      <image:title>GJOH Blog - Campus Maps Over Time | Part I: Post-War Development (1945 to 1967) - Make it stand out</image:title>
      <image:caption>Map of Georgetown University from Georgetown University In the Mid-Twentieth Century (1956) –  Booth Center for Special Collections, Georgetown University</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/687ec681409cc93c92e29689/79def1c0-3bdd-4b9d-a80f-10f960482783/Screenshot+2025-11-06+at+12.28.46%E2%80%AFAM.png</image:loc>
      <image:title>GJOH Blog - Campus Maps Over Time | Part I: Post-War Development (1945 to 1967) - Make it stand out</image:title>
      <image:caption>Map of Georgetown University from Visiting Georgetown University In the Mid-Twentieth Century (1959) –  Booth Center for Special Collections, Georgetown University</image:caption>
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    <image:image>
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      <image:title>GJOH Blog - Campus Maps Over Time | Part I: Post-War Development (1945 to 1967) - Make it stand out</image:title>
      <image:caption>Map of Georgetown University from Visiting Georgetown University In the Mid-Twentieth Century (1967) –  Booth Center for Special Collections, Georgetown University</image:caption>
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  <url>
    <loc>https://www.georgetownjournalofhistory.org/gjoh-blog/how-historically-accurate-is-derry-girls</loc>
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    <lastmod>2025-11-06</lastmod>
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      <image:title>GJOH Blog - How Historically Accurate is Derry Girls? - Make it stand out</image:title>
      <image:caption>Left to right: Orla McCool (Louisa Harland), Claire Devlin (Nicola Coughlan), Erin Quinn (Saoirse-Monica Jackson), James Maguire (Dylan Llewellyn), Michelle Mallon (Jamie-Lee O’Donnell). (IMDB)</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/687ec681409cc93c92e29689/07396663-846d-4c8b-9257-8a6b0008305b/Eod_technician_ireland.jpg</image:loc>
      <image:title>GJOH Blog - How Historically Accurate is Derry Girls? - Make it stand out</image:title>
      <image:caption>A bomb technician on his way to defuse a bomb, next to a sign that reads “Prepare to meet thy God.” The conflict played out on the ground and in daily life, producing striking images like this one. (Wikimedia Commons)</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/687ec681409cc93c92e29689/b11d8750-7b75-48b3-b180-889b0992ca20/Screenshot+2025-10-22+at+5.37.59+PM.png</image:loc>
      <image:title>GJOH Blog - How Historically Accurate is Derry Girls? - Make it stand out</image:title>
      <image:caption>The Orangemen march every year on July 12th. This photo was taken in 2016 in Belfast, Northern Ireland, which now has a Catholic majority. (Wikimedia Commons)</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/687ec681409cc93c92e29689/35ab6542-8e4b-4a30-abab-67c16c99fd4c/Me_and_the_boys%2C_1976.jpg</image:loc>
      <image:title>GJOH Blog - How Historically Accurate is Derry Girls? - Make it stand out</image:title>
      <image:caption>The Provisional IRA split off from the Official IRA in 1969 due to a disagreement about how to resist British rule. The Provisional IRA embraced the armed struggle. Their favorite weapon was the AR-15, or Armalite, pictured here, and Volunteers wore balaclavas to conceal their identities. (Wikimedia Commons)</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/687ec681409cc93c92e29689/809df4fb-9e57-48e9-8ef5-4784f5f045d9/Free_Derry_Corner_during_The_Troubles+%281%29.jpg</image:loc>
      <image:title>GJOH Blog - How Historically Accurate is Derry Girls? - Make it stand out</image:title>
      <image:caption>In the aftermath of the Bogside protests, “Free Derry” was established as a self-declared autonomous Irish nationalist zone from 1969-1972, during the Civil Rights movement. This mural, which is still there today, is featured in Derry Girls. (Wiki Commons)</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/687ec681409cc93c92e29689/dfaaa698-550f-4632-b819-80c3b3570d08/Screenshot+2025-10-22+at+5.12.36+PM.png</image:loc>
      <image:title>GJOH Blog - How Historically Accurate is Derry Girls? - Make it stand out</image:title>
      <image:caption>Erin and her friends participated in a “Friends Across The Barricade" program. These retreats allowed Catholic and Protestant youths from opposite sides of the conflict to meet each other and form friendships. Due to the sectarian nature of the conflict, Catholics and Protestants are still highly segregated in terms of housing, schools, and even physically with “peace walls” and other barriers. (IMDB)</image:caption>
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      <image:title>GJOH Blog - How Historically Accurate is Derry Girls? - Make it stand out</image:title>
      <image:caption>The Derry Girls mural in Derry. Love for the show has united people from Derry/Londonderry. (Geograph UK)</image:caption>
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    <loc>https://www.georgetownjournalofhistory.org/gjoh-blog/fr-gustafson-interview</loc>
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    <lastmod>2025-10-14</lastmod>
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      <image:title>GJOH Blog - An Interview with Fr. Daniel Gustafson, S.J. - Make it stand out</image:title>
      <image:caption>Fr. Daniel Gustafson, S.J.</image:caption>
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    <loc>https://www.georgetownjournalofhistory.org/gjoh-blog/american-echoes-reactions-to-the-political-assassinations-of-the-1960s</loc>
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    <lastmod>2025-10-13</lastmod>
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      <image:title>GJOH Blog - American Echoes | The Political Assassinations of the 1960s</image:title>
      <image:caption>Walt Cisco, Dallas Morning News, Public domain, via Wikimedia Commons</image:caption>
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    <lastmod>2025-09-02</lastmod>
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    <lastmod>2025-07-21</lastmod>
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